Friday, March 27, 2020 -

Fembots! Furs! And Feet! Oh, Why?: Fetishes and What Might Lie Behind Them

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So it's about 0 in the morning, a good chunk of the rest of the world is grinding away with their REM's, but your face is awash in the icy, electronic gleam of a computer monitor. A sweet chill of friskiness seductively squirms its way down your midsection. Sex, as you know it, bores the living hell out of you. It was ecstasy-inducing and invigorating back in your teen years, when it was still bright, shiny, and new.


But since then the luster has dimmed. And you need an extra jolt of pizzazz, a nice kick in the pants (perhaps in more ways than one) to your sex life. It's time to explore your own sexual quirkiness, and venture head on into the uncharted recesses of your sexual appetite. You decide an apt starting point would be the informational well offered by the internet, and you search "festishes" on Yahoo, surprised by the sub-categories under "fetishes," each pointing you do to developed subcultures concerning their respective fetish. There's fetishes that apply sexual connotation to everything from robots (and particularly "fembots," which much like male fantasies over lesbians, most likely lends itself to revealing the commonly held desire among men for women to function as sexual service droids), to macrophilia, which on the male-aimed side of the spectrum presents impossibly gigantic women (disbelief suspended by clever angling and splicing of other pictures of proportionally minute men), aptly called giantesses, in a pretty unique blend of women worship and stomp-happy sadomasochism. With fetishes applied to things as ostensibly mundane as headphones, there's hope for you yet, you fetish hunting swashbuckler! Which immediately opens up a question why would anyone be turned on by wearing diapers??


Kink can be infused into anything that can be classified as a "household object," or really, just "object." Cited in Valerie Steele's Fetish Fashion, Sex and Power, the Cornell professor's examination of impact the fetish dented in both pop culture and social systems, is nineteenth century sexologist Richard Von Krafft-Ebing's textbook definition of fetishism as "The Association of Lust with the Idea of Certain Portions of the Female Person, or with Certain Articles of Female Attire." Ebing continues, declaring that the pathologizing of a fetish occurs when the object or body part becomes the focus of the sexual attraction, instead of the person. Steele updates this notion, spreading it across a four-level continuum (from a slight preference for the object or body part, to a strong preference for the object or body part, to the necessity of "specific stimuli" in order to perform sexually, and finally, at the highest level, the stimuli replaces the sex partner).


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Having been observing reams of pornography, Steele finds it "amazing what turns people on everything from Amputee Times to Wanda Whips Wall Street." And her research tells her that "neither 'pathological' fetishism nor 'normal' fetishizing is typical of women." So men, predominantly, are the ones masturbating over fur pieces or organically sewn afghans. In pondering the origins of fetishes within males, Steele references Freud's standpoint on fetishes. Freud contested that in order to deal with crushing blow that their mothers were aphallic, phallic substitutes, like the heels in high heel shoes, become sexually relevant to the child. While, taking in consideration that Freud's theory might very well have hit the nail on the head, Steele considers its fallibility just as much, offering other sociologically or biologically slanted points of origin, humbly restraining herself from claiming to know, fully, the origin of fetishes.


Although certainly informative, objective, literate, and humanistic, an academic text like Steele's might not be the greatest launching pad for learning about a topic like fetishism, that has such a loaded capacity to alienate people. Anita Phillips's Defense of Masochism is a plea to automatically associate those with masochistic personalities (hypersensitivity, frequently fantasizes about being raped or beaten, etc.) with the collective S&M torture chamber perceptions, carved by Venus in Furs and Marquis de Sade, and popularized by Lou Reed and European leather fashion, and assumed to be perverse. Phillip's asserts that S&M is a "binary dualism," that appears to be attractively user friendly, when it comes to linking one person whose temperament causes them to want to cause pain, and another who's temperament yeans to receive it. "You might seek out somebody to embody all the things that seem bigger than you, that seem worth worshipping," Phillip writes, in explaining possible motivations behind masochistic tendencies. "You might have a wish to sense, from time to time, how small and insignificant you are," drawing parallels between masochism and the aforementioned macrophilia, and even nudging the existential, the quasi-religious, and the mystical.


Even more…working class, I suppose, is the FAQ of usenet group Alt.sex.fetish.feet, where those who get off from the ankle down have a cyber-community, in which they maintain a common sexual ground where one could relate to others when it comes to their fetish and explore their sexuality on a deeper, more interactive level, a benefit foot-fetishists, having a highly specific fetish, don't expect to reap very often. In answering "What 'causes' someone to be a foot fetishist?" the FAQ, presumably written by a foot-fetishist, to be "personally not sure" on what the direct impeteus is for the fetish's nascence, if there is even an impetus at all. Although, behavioral approach to psychology appeals to him as the most feasible, given that he noticed his fetish emerge around the age of 4.


As far as viewpoints that are less-than warm towards fetishes, many organizations, namely the Family Research Council, an organization of the religious right dedicated to sniffing out the heretical to keep the pious and pure of heart well informed,


often lump fetishistic activities like sadomasochism with homosexuality, but only to shroud same-gender sexuality in a cartoonily forbidding and deviant murkiness. Not many sources are available concerning the religious right's attitude on fetishes. Although, keeping in mind their crusades against the corrupting spiritual infestation of actually being honest about homosexual desires, the expected response from the religious right concerning some of the fetishes discussed in this essay would probably range from subconscious imagery of a to full-fledged apocalyptic visions.


Just being a citizen in present day America validates the observation that fetishism, in its quirkiest, oddest manifestations, is probably not something most non-fetishistic people would welcome with open arms. It can seem disturbing and alienating, as a display of stark, honest-to-goodness humanity such as fetishes, might shatter the fragile, ideal images one had of his species. And although we may never fully unearth the hidden gem of information that points to the truth of fetishistic origins, facing the mystery square in the eyes is all we really need to do right now.


Works Cited


"Family Research Council." 1 June 00. http//www.frc.org.


Mark (no last name given). "Alt.sex.fetishes.feet FAQ." 1 June 14.


http//www.sexuality.org/l/fetish/asffeet.html.


Phillips, Anita. In Defence of Masochism. New York, New York St. Martin's


Press 18.


"Sexuality Fetishes and Fantasies." 1 June 00.


http//dir.yahoo.com/Society_and_Culture/Sexuality/Fetishes_and_Fantasies/.


Steele, Valerie. Fetish Fashion, Sex, and Power. New York, New York Oxford


University Press, 16.


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